Lux Domini
Then Peter and the other apostles answered and said, We ought to obey God rather than men.

What does Acts 5:29 mean?

Many will do an evil thing with daring, yet cannot bear to hear of it afterward, or to have it charged upon them. We cannot expect to be redeemed and healed by Christ, unless we give up ourselves to be ruled by him.

Key themes

Suffering and trialsPrayerSalvationTruthSpirit

Read with

Keep this verse inside Acts 5:29-32 and alongside a few nearby related passages.

Commentary on Acts 5:29

We ought to obey ... - See the notes on Acts 4:19 .

Key words

Peter

Then Peter, and the other apostles, answered and said,.

other

Then Peter, and the other apostles, answered and said,.

apostles

Then Peter, and the other apostles, answered and said,.

Context in Acts 5

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Acts 5 belongs to the early movement of the book, especially the section often described as Jerusalem church. Acts traces the spread of the gospel from Jerusalem to Judea, Samaria, and the Gentile world through Peter, Paul, and the Spirit-led church. Read this chapter with the wider themes of Spirit, mission, and church in view so the individual verses keep their proper weight.

Spiritmissionchurchwitness

Explore by topic

Bible verses about obedience

What Scripture teaches about obeying God, the relationship between faith and obedience, and the blessings that follow faithfulness.

Bible verses about suffering and trials

Key passages on grief, endurance, lament, divine mystery, and the Christian claim that suffering is neither final nor meaningless.

Bible verses about prayer

Passages on asking, persistence, confession, dependence, and the way prayer shapes Christian life and attention.

Bible verses about salvation

Central texts on sin, grace, faith, Christ’s saving work, and the Bible’s announcement that salvation is received rather than achieved.

Bible verses about truth

Passages on the nature of truth, honesty, deception, the word of God as truth, and Jesus' claim to be the truth.

Glossary

Peter Person

Originally called Simon (=Simeon, i. e., “hearing”), a very common Jewish name in the New Testament. He was the son of Jona ( Matt. 16:17 ). His mother is nowhere named in Scripture.