Hosea 5

Chapter context

What is happening in Hosea 5?

covenant loveidolatryjudgmentmercy

Hosea 5 belongs to the middle movement of the book, especially the section often described as symbolic marriage and children. Hosea uses marriage, broken love, judgment, and healing to expose idolatry and proclaim God’s astonishing steadfast mercy. Read this chapter with the wider themes of covenant love, idolatry, and judgment in view so the individual verses keep their proper weight.

¹ Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor. ² And the revolters are profound to make slaughter, though I have been a rebuker of them all. ³ I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled. ⁴ They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD. ⁵ And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them. ⁶ They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them. ⁷ They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions. ⁸ Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin. ⁹ Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be. ¹⁰ The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water. ¹¹ Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. ¹² Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. ¹³ When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound. ¹⁴ For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him. ¹⁵ I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

Study helps

Glossary

Mizpah Place v. 1: Or Miz’peh, watch-tower; the look-out. (1. ) A place in Gilead, so named by Laban, who overtook Jacob at this spot ( Gen. 31:49 ) on his return to Palestine from Padan-aram. Modern identification: Jel‘ad.
Mount Tabor Place v. 1: Biblical mountain. Modern identification: Jebel et Tur.
Shittim Place v. 2: Acacias, also called “Abel-shittim”. Modern identification: Tall el Hammam.
Benjamin Person v. 8: Son of my right hand. (1. ) The younger son of Jacob by Rachel ( Gen. 35:18 ). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place.
Beth-aven Place v. 8: House of nothingness; i. e., “of idols”, a place in the mountains of Benjamin, east of Bethel ( Josh. 7:2 ; 18:12 ; 1 Sam. 13:5 ). In Hos. 4:15 ; 5:8 ; 10:5 it stands for “Bethel”. Modern identification: Beitin.
Gibeah Place v. 8: Biblical settlement. Modern identification: Tel el Ful.
Ramah Place v. 8: ( Matt. 2:18 ), the Greek form of Ramah. (1. ) A city first mentioned in Josh. 18:25 , near Gibeah of Benjamin. It was fortified by Baasha, king of Israel ( 1 Kings 15:17-22 ; 2 Chr. 16:1-6 ). Modern identification: Al Ram.
Assyria Place v. 13: Biblical region. Modern identification: Nineveh.