Ezra 3

Chapter context

What is happening in Ezra 3?

returntempleTorahrepentance

Ezra 3 belongs to the early movement of the book, especially the section often described as first return and altar-temple rebuilding. Ezra tells of the return under Persian decree, the rebuilding of the temple, and the ministry of Ezra as priestly scribe and reformer. Read this chapter with the wider themes of return, temple, and Torah in view so the individual verses keep their proper weight.

¹ And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. ² Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. ³ And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening. ⁴ They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; ⁵ And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD. ⁶ From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid. ⁷ They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. ⁸ Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD. ⁹ Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. ¹⁰ And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel. ¹¹ And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. ¹² But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: ¹³ So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

Study helps

Glossary

Jerusalem Place v. 1, 8: Biblical settlement. Modern identification: Jerusalem.
Shealtiel Person v. 2, 8: Asked for of God, father of Zerubbabel ( Ezra 3:2 , 8; Neh. 12:1 ).
Zerubbabel Person v. 2, 8: The seed of Babylon, the son of Salathiel or Shealtiel ( Hag. 1:1 ; Zorobabel, Matt. 1:12 ); called also the son of Pedaiah ( 1 Chr. 3:17-19 ), i. e.
Cyrus Person v. 7: (Heb. Ko’resh), the celebrated “King of Persia” (Elam) who was conqueror of Babylon, and issued the decree of liberation to the Jews ( Ezra 1:1 , 2). He was the son of Cambyses, the prince of Persia, and was born about B.
Great Sea Place v. 7: (Heb. yam), signifies (1) “the gathering together of the waters,” the ocean ( Gen. 1:10 ); (2) a river, as the Nile ( Isa. 19:5 ), the Euphrates ( Isa. 21:1 ; Jer. 51:36 ); (3) the Red Sea. Modern identification: Mediterranean Sea.
Joppa Place v. 7: Beauty, a town in the portion of Dan ( Josh. 19:46 ; A. V., “Japho”), on a sandy promontory between Caesarea and Gaza, and at a distance of 30 miles north-west from Jerusalem. It is one of the oldest towns in Asia. Modern identification: Jaffa.
Lebanon Place v. 7: Biblical region. Modern identification: Jezzine.
Persia Place v. 7: Biblical region. Modern identification: Tell Hagmatana.
Sidon Place v. 7: A fishery, a town on the Mediterranean coast, about 25 miles north of Tyre. It received its name from the “first-born” of Canaan, the grandson of Noah ( Gen. 10:15 , 19). Modern identification: Sandikli archaeological site in Sidon.
Tyre Place v. 7: Biblical settlement. Modern identification: Tyre.
Henadad Person v. 9: Favour of Hadad, the name of a Levite after the Captivity ( Ezra 3:9 ).
Asaph Person v. 10: Convener, or collector. (1. ) A Levite; one of the leaders of David’s choir ( 1 Chr. 6:39 ). Psalms 50 and 73-83 inclusive are attributed to him. He is mentioned along with David as skilled in music, and a “seer”.
David Person v. 10: Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25 .