2 Kings 17

Chapter context

What is happening in 2 Kings 17?

prophetic witnessjudgmentexileidolatry

2 Kings 17 belongs to the middle movement of the book, especially the section often described as decline of Judah. Second Kings follows the ministries of Elijah and Elisha, recounts the decline of both kingdoms, and ends with Jerusalem’s fall and a faint glimmer of Davidic continuity. Read this chapter with the wider themes of prophetic witness, judgment, and exile in view so the individual verses keep their proper weight.

¹ In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. ² And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him. ³ Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents. ⁴ And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison. ⁵ Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. ⁶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes. ⁷ For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, ⁸ And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made. ⁹ And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city. ¹⁰ And they set them up images and groves in every high hill, and under every green tree: ¹¹ And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger: ¹² For they served idols, whereof the LORD had said unto them, Ye shall not do this thing. ¹³ Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. ¹⁴ Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God. ¹⁵ And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them. ¹⁶ And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal. ¹⁷ And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger. ¹⁸ Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. ¹⁹ Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made. ²⁰ And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. ²¹ For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin. ²² For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them; ²³ Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day. ²⁴ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. ²⁵ And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them. ²⁶ Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land. ²⁷ Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land. ²⁸ Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD. ²⁹ Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt. ³⁰ And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima, ³¹ And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. ³² So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places. ³³ They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence. ³⁴ Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel; ³⁵ With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them: ³⁶ But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice. ³⁷ And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods. ³⁸ And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods. ³⁹ But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies. ⁴⁰ Howbeit they did not hearken, but they did after their former manner. ⁴¹ So these nations feared the LORD, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.

Study helps

Glossary

Samaria Place v. 1, 5-6, 24, 26-29: Biblical settlement. Modern identification: Samaria.
Assyria Place v. 3-6, 23-24, 26-27: Biblical region. Modern identification: Nineveh.
Egypt Place v. 4, 7, 36: The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture. Modern identification: Ain Shams.
Gozan Place v. 6: A region in Central Asia to which the Israelites were carried away captive ( 2 Kings 17:6 ; 1 Chr. 5:26 ; 2 Kings 19:12 ; Isa. 37:12 ). Modern identification: Tell Halaf.
Habor Place v. 6: The united stream, or, according to others, with beautiful banks, the name of a river in Assyria, and also of the district through which it flowed ( 1 Chr. 5:26 ). Modern identification: Khabur River.
Halah Place v. 6: A district of Media to which captive Israelites were transported by the Assyrian kings ( 2 Kings 17:6 ; 18:11 ; 1 Chr. 5:26 ). It lay along the banks of the upper Khabur, from its source to its junction with the Jerujer. Modern identification: Al Abbasiyah.
City People v. 9: The earliest mention of city-building is that of Enoch, which was built by Cain ( Gen. 4:17 ). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12).
David Person v. 21: Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25 .
Jeroboam Person v. 21-22: Increase of the people. (1. ) The son of Nebat ( 1 Kings 11:26-39 ), “an Ephrathite,” the first king of the ten tribes, over whom he reigned twenty-two years (B. C. 976-945).
Nebat Person v. 21: Sight; aspect, the father of Jeroboam, the king of Israel ( 1 Kings 11:26 , etc. ).
Avva Place v. 24: A place in Assyria from which colonies were brought to Samaria ( 2 Kings 17:24 ). It is probably the same with Ivah (18:34; 19:13; Isa. 37:13 ). It has been identified with Hit on the Euphrates. Modern identification: Kafr Aya.
Babylon Place v. 24, 30: Biblical settlement. Modern identification: Babylon.
Cuth Place v. 24, 30: Biblical settlement. Modern identification: Tell Ibrahim.
Hamath Place v. 24, 30: Biblical settlement. Modern identification: Hama.
Sepharvaim Place v. 24, 31: Biblical settlement. Modern identification: between Damascus and Hamath.
Bethel Place v. 28: House of God. (1. ) A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz ( Gen. 28:19 ). Modern identification: Beitin.
Adrammelech Person v. 31: Adar the king. (1. ) An idol; a form of the sun-god worshipped by the inhabitants of Sepharvaim ( 2 Kings 17:31 ), and brought by the Sepharvite colonists into Samaria.
Anammelech People v. 31: One of the gods worshipped by the people of Sepharvaim, who colonized Samaria ( 2 Kings 17:31 ). The name means “Anu is king. ” It was a female deity representing the moon, as Adrammelech.
Bow Tribe v. 35: The bow was in use in early times both in war and in the chase ( Gen. 21:20 ; 27:3 ; 48:22 ). The tribe of Benjamin were famous for the use of the bow ( 1 Chr. 8:40 ; 12:2 ; 2 Chr. 14:8 ; 17:17 ); so also were the Elamites.